In many ways, When We
Were Orphans, Kazuo Ishiguro's masterful new novel, is the
sum of its parts. It is less a story than an examination of
themes of memory and nostalgia, loss and longing, which figure
more as characters than the orphaned souls who drift unhappily
through the narrative. Is the past what we think it is, is
memory history or myth, and can one remember with the mind
when the heart is unable to cooperate?
Few writers have made a career of exploring the sublimely
sublimated like Ishiguro, best known for 1989's The Remains
of the Day, later made into a Merchant-Ivory film of the
same name starring Anthony Hopkins and Emma Thompson.
Ishiguro's other books include Pale View of the Hills
(1982), An Artist of the Floating World (1986), and
The Unconsoled (1995), all of which feature similar
currents of the tragic outcome of emotions unexpressed. If
pain makes for good literature, then pain unexpressed--stifled
under a thick pillow of propriety and elaborately worded
justifications--makes for great. Ishiguro, born in Nagasaki in
1958, emigrated to England with his parents at age five, and
his elegantly nuanced portrayals of England's "tragedy of
manners" between the World Wars have made him one of the
leading figures of contemporary British literature.
When We Were Orphans is billed as a mystery, but it doesn't
unravel as a whodunit, and there are no twists, turns, clues
or surprises to provide the reader with the sense of urgency
and suspense requisite to the genre. While Ishiguro draws in
style and tone from writers like Dorothy Sayers and Agatha
Christie of England's Golden Age of detective fiction, the
story and its format are unique.
The tale unfolds in irregular diary entrees between 1930
and 1958 by protagonist and narrator Christopher Banks. The
protagonist's account, following only the loosest
chronological order, mixes flashbacks to his youth with the
current events that forces them, however reluctantly. His
voice is indulgent, self-important, fussily meticulous, and
unconsciously very unhappy.
Christopher, or "Puffin" as he was known, was born in
turn-of-the-century Shanghai to well-to-do British parents in
the employ of a company named Morganbrook and Byatt, an
obvious stand-in for the Jardine Matheson Co.. Puffin's
mother, apparently a famed beauty in the International
Settlement, was an ardent campaigner against the opium trade,
which proved problematic as his father's employer, like most
trading houses of the era, established itself in China and
gleaned most of its profits from the import of opium. The bulk
of his memories, however, center around his games with Akira,
a Japanese boy his own age who lived next door.
When he was nine, Christopher's parents disappeared under
circumstances never fully explained, and he was shipped back
to his "home" in England where he had never been. The sense of
an alternate life, that the boy would have lived had his
parents not vanished, reflects Ishiguro's own sense of a
parallel universe that split off when he left Japan as a
child. Christopher was sent off to boarding school and then on
to college, and while struggling to become part of proper
society, he always remained ill at ease, an outsider, a loner.
He fulfilled his childhood ambition to become an investigator,
but remained haunted by the fact that he was never able to
solve his own mystery. In 1937, after fourteen years of guilt
and denial, he finally travels to Shanghai.
Christopher's return to Shanghai comes at page 163, almost
exactly half way through the book. The somewhat plodding
development up to this point perhaps represents the slow,
rambling way that memory works, and is also indicative of the
narrator's Hamlet-like reluctance to act. Lovers of fine prose
for its own sake will delight in Ishiguro's sublimely subtle
sophistication in portraying Christopher's painfully awkward
odyssey into high society as his renown as a sleuth grows and
his equally painfully attempt to ignore the looming, dark
portal of the past. Readers eager for the story, however, will
probably have given up early on.
The real action starts after the arrival in Shanghai, as
Christopher begins to examine the accuracy of his memories
with his ivory-handled magnifying glass. It becomes apparent,
however, that his perception of the present is perhaps as
blurred as his recollection of the past. His uncommitted and
rather incompetent investigation into his parents' fate makes
us wonder whether he is indeed the great investigator that he
claims to be. Doubt is further thrown into the reliability of
Christopher's narrative when he discovers a man he believes to
be his friend Akira in the midst of a war zone and forces him
to help find the house Christopher believes his parents are
being held. It seems dubious that Akira, a young man from a
family obviously of some means and position, would be a foot
soldier on the front lines. Later, when it appears Akira has
met an unfortunate end, the Japanese Colonel who apprehended
them asks Christopher if he knew the soldier. "I thought I
had. I thought he was a friend of mine from my childhood. But
now, I'm not so certain. I'm beginning to see now, many things
aren't as I supposed."
When Christopher finally discovers the truth, his
unwillingness to face it, let alone act on it, is as maddening
and as tragic as his passivity and avoidance throughout the
previous demise. His hesitance causes the demise in various
ways of everyone he has ever, in his deeply reticent heart,
loved: Akira, his mother, and of Sarah, his love interest. The
book's hero is also its villain. Christopher's inability to
connect with Sarah, whose determination and decision represent
everything he lacks, is why his mission ultimately fails.
Their tragedy is explained in the final pages:
But for those like us, our fate is to face the
world as orphans, chasing through long years the shadows of
vanished parents. There is nothing for it but to try and see
through our missions to the end, as best we can, for until
we do so, we will be permitted no calm. (335-6)
The mystery's conclusion, however, proves a
troubling example of how male writers often garishly and
gruesomely glorify women's degradation. Maternal
self-sacrifice, Virgin Mary as saintly whore, are not original
concepts, but Ishiguro portrays them with an excessive relish
that is discordant with the reserved, soft touch that
characterizes the rest the book, even when discussing stacked
corpses and raw, festering wounds.
Nonetheless, the book is among the most interesting recent
literary portrayals of Old Shanghai. The author's grandfather
worked in Shanghai, and his father, like Akira, was born and
grew up in the city. Ishiguro offers various interesting
descriptions of Shanghai at that time, and some of these
insights also hold true today. For example, in one of the
book's few moments of levity, he describes the irritating
tendency of Shanghai residents, foreign and Chinese alike, to
stand squarely and deliberately where they will entirely block
one's line of vision. However, there is a "second,
complimentary Shanghai practice to make life a little easier:
it appears to be quite permissible here to employ surprisingly
rough shoves to get people out of one's way." Indeed. But
there are other, more serious indictments.
I felt, not for the first time since arriving in
Shanghai, a wave of revulsion towards them. It was not so
simply the fact of their having failed so dismally over the
years to rise to the challenge of the case, of their having
allowed matters to slip to the present appalling level with
all its huge ramifications. What has quietly shocked me,
from the moment of my arrival, is the refusal of everyone
here to acknowledge their drastic culpability. During this
fortnight I have been here, throughout all my dealings with
these citizens, high or low, I have not witnessed--not
once--anything that could pass for honest shame. Here, in
other words, at the heart of the maelstrom threatening to
suck in the whole of the civilised world, is a pathetic
conspiracy of denial; a denial of responsibility which has
turned in on itself and gone sour, manifesting in the sort
of pompous defensiveness I have encountered so often.
(172-3)
When We Were Orphans proves an enjoyable and
worthwhile read, even if its pleasures are had more from the
journey than from the destination. Ishiguro's evocative
manipulations of English are as elegant as they are archaic,
and these portrayals of self-suppression are a in a way a
grand celebration of expression. It probably does not entirely
deserve the universal critical acclaim it enjoys, but then
again it does not fall short. We can hope that, like J.G.
Ballard's Empire of the Sun--a not terribly different
story of a boy from a very similar background--When We Were
Orphans will provide an excuse to again portray Shanghai
in all her glory on the silver screen.